A brush with...

Kapwani Kiwanga talks to Ben Luke about the cultural experiences that have shaped her life and work. Kiwanga was born in Hamilton, Canada, in 1978 and lives in Paris. She works primarily in sculpture and installation but also with performance, sound and video. She explores what she has called “power asymmetries”, drawing from forgotten or unexpected histories and studies in everything from botany to sociology, to create enigmatic but alluring objects and environments in a wealth of materials. Research is at the heart of her project, but it triggers unique combinations of ideas, where forms that might initially appear entirely aesthetic and informed by Modernist geometries are in fact “documents” and “witnesses” to complex socio-political ideas and events. Materials are rarely selected simply for their visual effect; instead, Kiwanga chooses them for their historic, economic or cultural uses. A remarkable economy and precision underpins her language, through which she maximises an acute experiential balance between pleasure, curiosity and disquiet. She reflects on her new work, Trinket, for the Canada Pavilion at the 60th Venice Biennale, about creating a welcoming space for viewers to explore complex histories and ideas, and about balancing seduction and disruption. She reflects on the early influence of the Black Audio Film Collective and how her hanging curtains relate to Felix Gonzalez-Torres; she discusses the significance of residencies in Paris, at the Musée national d’Histoire naturelle, and in Dakar, Senegal; and she talks about why the jazz legend Sun Ra inspired her to make a work. Plus, she gives insight into her life in the studio and answers our usual questions, including: what is art for?Kapwani Kiwanga: Trinket, Canada Pavilion, 60th Venice Biennale, Italy, 20 April-24 November; Kapwani Kiwanga: The Length of the Horizon, Copenhagen Contemporary, Denmark, until 25 August. Hosted on Acast. See acast.com/privacy for more information.

Michael Raedecker talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Raedecker, born in Amsterdam in 1963, brings together paint, thread and printed imagery to create canvases pregnant with unsettling and uncanny atmosphere. At the heart of his work is the meeting between humanity and nature and, even though his paintings are mostly unpopulated, the presence of people is always implied through their absence. We see the interiors and exteriors of homes, with lights on, beds ruffled, curtains half-drawn, cars outside; we witness empty loungers beside a swimming pool or an unoccupied lilo floating on its surface. We see landscapes that seem only recently to have been vacated. In still lifes we seem to witness a hastened process of decay. Images become almost hallucinatory through the emphases Michael gives elements of his compositions, with heightened texture or colour or surreal disjunctions. We are thrust into riddles, stories or dreams that are familiar yet otherworldly. He discusses his early encounter with the work of Edward Kienholz, how seeing Luc Tuymans at Documenta in Kassel in 1992 was a turning point in his work, and hear about an encounter with Sigmar Polke at the Stedelijk Museum in Amsterdam. Raedecker reflects on the importance of 1980s New Romantic and Blitz Kids culture to his early life and how music continues to be central to his time in the studio today. We hear about more studio rituals and he answers our usual questions, including the ultimate: what is art for?Michael Raedecker: Material Worlds, Kunstmuseum den Haag, The Hague, The Netherlands, 13 April-28 August; Michael Raedecker, Grimm, Amsterdam, 30 May-20 July Hosted on Acast. See acast.com/privacy for more information.

Alex Katz talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Katz, born in Brooklyn in 1927, is one of the most distinctive and influential painters of recent decades. Since he began making art in the 1940s, he has aimed to paint what he has called “the now”: to distil fleeting visual experiences into timeless art. It might be a spark of interaction between friends or family, the play of light across water, a field of grass or between the leaves of a tree, the movements of dancers, the electric illumination of an office building at night, or—more than anything else—stolen glances, everyday gestures and intimate exchanges with his wife Ada, who he has painted more than 1,000 times since they married in 1958. From the start, Katz has aimed to match what he calls the “muscularity” of the Abstract Expressionist artists that were dominant in New York when he emerged onto the art scene there in the 1950s, while never giving up on observed reality. He has said “the optical element is the most important thing to me”. He discusses the early influence of Paul Cezanne, the enduring power of his forebears, from Giotto to Rubens and Willem de Kooning, and his admiration for artists as diverse as Utamaro, Martha Diamond and Chantal Joffe. He reflects on the “emotional extension” of the poet Frank O’Hara and his interest in jazz maestros like Pres and Charlie Parker. Plus, he answers our usual questions, including the ultimate: what is art for?Alex Katz: Claire, Grass and Water, Fondazione Giorgio Cini, Venice, Italy, 17 April-29 September; Alex Katz: Wedding Dresses, Portland Museum of Art, Portland, Maine, US, until 2 June; Alex Katz: Collaborations with Poets, The Butler Institute of American Art, Youngstown, Ohio, 15 September-15 November. Hosted on Acast. See acast.com/privacy for more information.

Shahzia Sikander talks to Ben Luke about her influences—from writers to musicians and, of course, other artists—and the cultural experiences that have shaped her life and work. Sikander, born in 1969 in Lahore, Pakistan, trained in the tradition of Indo-Persian manuscript painting and has used its forms, techniques and language as a launchpad for a wide-ranging engagement with colonial and postcolonial histories, with feminism, gender and sexuality, and with cultural identity and narratives around race. Working in drawing, painting, animation, video, mosaic and most recently sculpture, she has created a body of work in which existing and invented images and forms are juxtaposed to vivid and poetic effect. Technically exquisite and conceptually profound, her works have an instant impact but reward slow looking with layered narratives, references and histories. She discusses her early discovery of Michelangelo in Lahore, explains how she has channelled the “soulfulness” Eva Hesse found in minimalism in her response to historic manuscript painting, reflects on the importance of her teenage experience of Mogadishu, Somalia, and speaks about the enormous importance of poetry to her work, including the US writer Adrienne Rich’s translations of the Indian poet Mirza Ghalib. Plus, she gives insight into her life in the studio, and answers our usual questions, including which artwork, if she could only have one, she would most like to live with.Shahzia Sikander: Collective Behavior, Palazzo SoranzoVan Axel, Venice, Italy, 20 April-20 October; Cincinnati Art Museum, Ohio, US, 14 February-4 May 2025; Cleveland Museum of Art, 14 February-8 June 2025. Shahzia Sikander: Havah…to breathe, air, life, University of Houston, Texas, US, until 31 October; Entangled Pasts, 1768–now: Art, Colonialism and Change, Royal Academy of Arts, London, until 28 April 2024. Hosted on Acast. See acast.com/privacy for more information.

Nalini Malani talks to Ben Luke, about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Malani was born in Karachi in 1946 and lives and works today in Mumbai. Her work in drawing and painting, performance, video and installation, responds to contemporary politics and human rights issues through the language of ancient myths, of poets, writers and thinkers, and of the history of art. She is increasingly celebrated for her installations that she calls “animation chambers”, fusing video and drawings, text and voice. They engulf the viewer in environments that contain endlessly shifting sequences of imagery and stirring soundtracks—a call to action in terms of both their political and cultural content. She discusses her early and enduring admiration of Indian Kalighat painting, how Louise Bourgeois’ reflections on memory are a consistent inspiration, why she has repeatedly returned to Lewis Carroll’s Alice in Wonderland and T.S. Eliot’s The Wasteland, and about the pivotal period she spent in Paris between 1970 and 1972, meeting many leading intellectuals and artists. Plus she gives insight into her life in the studio and answers our usual questions, including “what is art for?”Nalini Malani: Can You Hear Me? and Ballad of a Woman, Concrete, Dubai, in collaboration with Volte Art Projects, 25 February-3 March; Nalini Malani: The Pain of Others 1966-1979, Chhatrapati Shivaji Maharaj Vastu Sangrahalaya (CSMVS)/Jehangir Nicholson Art Gallery, Mumbai, India, 1 August-5 November; Ambienti 1956-2010: Environments by Women Artists II, MAXXI, Rome, 9 April-6 October; Nalini Malani: In Search of Vanished Blood, collection display, Tate Modern, London, 13 December 2024-September 2025. Hosted on Acast. See acast.com/privacy for more information.

Zineb Sedira talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Sedira, born in Paris in 1963 to Algerian parents and based in London since 1986, uses film, photography, installation, sculpture and other media to reflect on memory, from the personal to the collective and historical. She explores representation, language and family, intimately informed by her French, Algerian and British identity. By mining her singular autobiography and its connection with colonial histories and their contemporary legacies, Sedira has created a body of work that is at once politically nuanced, emotionally complex and visually rich. She discusses her early interest in Mary Kelly, her enduring engagement with the art of JMW Turner, and her admiration for the Algerian painter Baya. She reflects on her fascination with the Pan-African Festival in Algiers in 1969, the subject of a body of work. And she talks about her love of jazz and ska, the influence of postcolonial writers, among much else. Plus, she gives insight into her studio life and answers our usual questions, including the ultimate: “what is art for?”Zineb Sedira: Dreams Have No Titles, Whitechapel Gallery, London, 15 February-12 May; the film version of the work is on display at Tate Britain until September 2024; Dreams Have No Titles, Cultural Foundation, Abu Dhabi , UAE, 3 October-28 January 2025; Let’s go on singing!, Goodman Gallery, London, until 16 March; Standing Here Wondering Which Way to Go, Calouste Gulbenkian Museum, Lisbon, Portugal, 19 June 2025-22 September 2025. Hosted on Acast. See acast.com/privacy for more information.

Stanley Whitney talks to Ben Luke about his influences—from writers to musicians and, of course, other artists—and the cultural experiences that have shaped his life and work. Whitney, ​​born in Philadelphia in 1946, makes abstract paintings that feature interlocking rectangles, squares and bands of paint whose intense colours hum with musical resonance and rhythm. Rigorously structured yet full of improvisation and unexpected incident, his paintings are both arresting and slow-burning: they grab you with their bold hues and hold you with their complex harmonies and dissonances, their sense of constant movement. He is particularly known for his square-format paintings of the past two decades but his career has been a lifelong search for a distinctive form of painting—one that, as he has said, is defiantly abstract yet contains “the complexity of the world”. He reflects on his encounters with an early mentor, Philip Guston; being painted by Barkley Hendricks, a fellow student at Yale; and his close friendship with David Hammons. He discusses his love of Paul Cezanne, Vincent van Gogh, Paolo Veronese and Henri Matisse, as well as the work of Gees Bend quilters. And explains how he connects this deep love of painting to musical greats including Miles Davis, Charlie Parker and Charlie Mingus. Plus he discusses in detail his life in the studio and answers our usual questions, including “what is art for?”Stanley Whitney: How High the Moon, Buffalo AKG Art Museum, Buffalo, US, 9 February-27 May; Walker Art Center, Minneapolis, US, 14 November-16 March 2025; Institute of Contemporary Art /Boston, US, 17 April 2025–1 September 2025; Stanley Whitney: Dear Paris, Gagosian, Paris, until 28 February. Hosted on Acast. See acast.com/privacy for more information.

Polish artist Wilhelm Sasnal talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Sasnal, born in 1972 in Tarnów, Poland, has made one of the most significant contributions to painting in the 21st century. He works with photographic imagery, drawn from an array of sources including newspapers, film, music videos, album covers, graphic novels, historic art and, crucially, his own photographs, including those taken on his smartphone, of his family. He also makes films, both in collaboration with his wife Anka and on his own. The result is a body of work that engages profoundly with contemporary life and the saturation of images that accompanies it. He discusses his array of source images and the process of choosing and using them, and how he has balanced the public and private across his career. He talks about risk-taking and allowing the paint to dictate the path of a picture. He reflects on how music was the spur for his discovery of art, and how it continues to be central to his work today. He talks about artists as diverse as Degas, Seurat, Sigmar Polke and Wolfgang Tillmans. And he answers our usual questions, including the ultimate: “What is art for?”Wilhelm Sasnal, Sadie Coles HQ, Kingly St, London, until 16 March; Stedelijk Museum, Amsterdam, 30 March-1 September; Wilhelm’s film The Assistant will be screened later in 2024. Hosted on Acast. See acast.com/privacy for more information.

Camille Henrot talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Henrot was ​​born in 1978 in Paris and studied film at the École Supérieure des Arts Décoratifs in the French capital. She uses drawing, painting, sculpture, installation and film to reflect on a huge range of subject matter, from anthropology and the climate emergency, to biodiversity and motherhood, to art history, literature and the excesses of the digital experience. At the heart of her practice is a concern with different forms of language and knowledge and how they are structured and composed. Her work emerges from deep research and is full of intriguing contradictions, awash with fragmentation and disruption yet pregnant with humour and delight. Henrot grapples with the stuff around us and within us; her art explores distinctively how the empirical and the subjective, the outer world and her own private realm, intersect. She discusses her early and enduring passion for the art of Saul Steinberg and Louise Bourgeois, a profound friendship with the architect and thinker Yona Friedman, finding a kindred experience in the work of Hélène Cixous and Clarice Lispector, her use of musical playlists in the studio, and her fascination with the sadistic violence of Disney cartoons. Plus, she gives insight into her life in the studio and has a profound answer to our ultimate question: “what is art for?”Camille Henrot’s books Milkyways and Mother Tongue are published by Hatje Cantz and priced £22 and £48. Hosted on Acast. See acast.com/privacy for more information.

Urs Fischer talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Born in 1973 in Zurich, Switzerland, Fischer makes work across multiple disciplines and media that defies categorisation. Whether he is working in photography, painting, drawing, sculpture or installation, he often upends the given characteristics of his medium. His art is in a state of constant transformation, being pushed and pulled in unexpected directions, often with a pronounced absurdity and always with a distinctive impact. He reflects on the experience of curating an exhibition of John Chamberlain’s work for Aspen Art Museum and how, if at all, it has affected his own practice. He discusses his early interest in Hieronymus Bosch and Pieter Brueghel, why he recreated Giambologna’s Abduction of the Sabine Women (1579-83) in the form of a candle, and Rodin’s The Kiss (1882) from plasticine. He talks about Headz, the jazz and drawing workshop-cum-venue he created with Spencer Sweeney, and his experience of watching several movies in a single day. And he answers our usual questions, including the ultimate: what is art for?John Chamberlain: The Tighter They’re Wound, The Harder They Unravel, curated by Urs Fischer, is at the Aspen Art Museum, Aspen, US, 15 December-7 April 2024. Hosted on Acast. See acast.com/privacy for more information.

An in-depth conversation with the British artist Stephen Willats, one of the leading figures in conceptual art in Britain, who addresses societal issues while exploring the meanings and purposes of art in the wider world. Since the 1960s, Willats (born in London in 1943) has foregrounded ideas that have become more widespread in contemporary art today, including empowering the viewer as a participant, emphasising the role of community in forging his work, and collaborating with his subjects so that they are effectively co-authors. From the very start of his career, Willats eschewed what he has called the “norms and conventions of an object-based art world” and instead attempted to subvert what he views as “a deterministic culture of objects and monuments”. For him, art has a complex, interactive and dynamic social function. He discusses his interest in thinking related to theories of learning and communication, early forms of artificial intelligence, advertising theory, and cybernetics. He reflects on how working in a gallery as a teenager gave him access to artists at the vanguard of new approaches to creativity. He recalls his encounters with punk and the New Romantic scene of the 1970s and 1980s, and his response to these countercultural developments. And while he avoids answering most of our usual questions, he does respond to one or two, including the ultimate: what is art for?Stephen Willats: Time Tumbler, Victoria Miro, London, until 13 January 2024 Hosted on Acast. See acast.com/privacy for more information.

Sutapa Biswas talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Biswas was born in Santinekethan, India, in 1962, and her work in painting, drawing, photography and video explores race and gender within the context of colonialism and its legacies. Made over five decades since the early 1980s, her art is both rigorously consistent in its themes and thrillingly diverse in mood and mode—by turns poetic, activist and even satirical. She discusses her studies in art and art history with Griselda Pollock, among others, at the University of Leeds in the 1980s, where she challenged the Eurocentric framing of the course, and made crucial early pieces including the painting Housewives with Steak-knives (1983-85). She reflects on her family history, and the traumatic journey to the UK from India, and how this haunts her work today. She discusses the influence of artists including Leonor Fini, Johannes Vermeer and Mary Kelly, film-makers like Satyajit Ray and Jean Cocteau, and writers including Marcel Proust. And she answers our usual questions, including the ultimate: what is art for?Women in Revolt! Art and Activism in the UK 1970-1990, Tate Britain, London, until 7 April 2024; The Time of Our Lives, Drawing Room, London, 25 January-21 April 2024; Photographing 80s Britain: A Critical Decade, Tate Britain, London, 21 November 2024-5 May 2025. Hosted on Acast. See acast.com/privacy for more information.

Torkwase Dyson talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Dyson, who was born in Chicago in 1973, uses abstraction as a means of exploring what she describes as “the ways Black and brown bodies perceive and negotiate space as information”. Painting is the fundament of her practice but she uses a variety of media, from drawing through sculpture and architecture to community practices and collaborative performance. The result is a body of work that is diagrammatic and scientific yet expressive and sensorial. It deconstructs natural and built environments in relation to the histories and legacies of enslavement, colonialism, capitalism and extractivist practices, while addressing the climate emergency and climate justice. She reflects on her concept of Black Compositional Thought and the “hypershapes” that appear in her work, discusses the profound role of the senses and embodiment in her practice, and acknowledges the rigour and discipline that underpin it. She describes the seismic effect on her of the paintings of Mary Lovelace O’Neal, reflects on her admiration of the work of Tony Smith and his daughter, fellow artist Kiki Smith, explains the effect of the writer Saidiya Hartman’s reflections on her work, and discusses a recent project responding to the music of Scott Joplin. And she answers our usual questions, including the ultimate: what is art for?35th Bienal de São Paulo: Choreographies of the Impossible, until 10 December;  12th Seoul Mediacity Biennale: This Too, Is A Map, until 19 November 2023. Hosted on Acast. See acast.com/privacy for more information.

An in-depth conversation with Sarah Lucas about her life and work. Lucas, born in London in 1962, is one of the most significant artists of her generation, both in Britain, where she was associated with the 1990s movement known as the Young British Artists, and internationally, where she has been the subject of several significant recent institutional exhibitions. Her practice primarily consists of sculpture, but it is often presented in distinctive installations in dialogue with photography, in the form of prints or wallpaper. Her work is characterised by sardonic and ribald humour, informed by colloquial British language but also shot through with feminist theory and social commentary. Formed from a wealth of materials, many of them everyday found objects like newspapers, food, furniture, cigarettes and clothing, her sculptures almost always evoke the body, however crudely reduced or abstracted. And while a humdrum frankness and bawdiness are ever-present, Lucas’s sense of the strange and the uncanny locate her work within the legacies of Dada, Surrealism and absurdist art in Europe and the US. She discusses her innovative approach to exhibition-making, and the liberating collaborations with Franz West that influenced them. She discusses how Yoko Ono informed some of her recent work. She reflects on an anarchic collaboration with the Austrian collective gelitin. Plus, she gives insight into her working practices and studio life.Sarah Lucas: Happy Gas, Tate Britain, London, until 14 January 2024. Hosted on Acast. See acast.com/privacy for more information.

Claudette Johnson talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Johnson, who was born in 1959 in Manchester, UK, and now lives in London, has created some of the most powerful figurative art of recent years. Working primarily in what she has called the “very small, twisted space offered to Black women”, she uses drawing and painting together in works that are bold yet sensitive, imposing in scale and intimate in their handling. She subverts the conventions of portraiture in her dramatic approach to composition and pose and in foregrounding the figure’s presence in the viewer’s space rather than establishing the context in which they are depicted. As a result, she confronts the historic invisibility, distortion and denial of Black subjects, and particularly Black women, in art. She discusses her discovery of Picasso’s Les Demoiselles d’Avignon at university and how it has proved both inspirational and problematic. She reflects on the huge importance of Lubaina Himid to her early career and the recent resurgence in her work. She recalls the impact of Toni Morrison’s fiction on her subject matter. And she eulogises Paula Rego’s approach to pastels, a key element in her work. Plus she answers our usual questions, including the ultimate: what is art for?Claudette Johnson: Presence, The Courtauld, London, 29 September-14 January 2024; Women in Revolt! , Tate Britain, 8 November-7 April 2024; The Time is Always Now, National Portrait Gallery, 22 February-19 May 2024. She has a solo presentation at The Barber Institute in Birmingham, UK, opening in late March and is taking on a commission from Art on the Underground in London, scheduled for November 2024.For web article: Hosted on Acast. See acast.com/privacy for more information.

In the first of this new series of A brush with…, Yinka Shonibare talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work.Shonibare was born in 1962 in London to Nigerian parents and moved to Lagos in Nigeria when he was a child. He returned to London for his fine art studies at Byam Shaw School of Art and Goldsmiths College. He explores race, class and constructions of cultural identity through sculpture, installation, painting, photography, film and other media. His signature material is Dutch wax fabric, which he is able endlessly to repurpose and recontextualise. He chose this material precisely for its complex and loaded history: it was originally inspired by Indonesian batik, mass-produced by the Dutch and then sold to European colonies in West Africa. Dutch wax fabric eventually became a signifier of independence and culture in Africa and its diaspora. Through references to Western art history, film and literature Shonibare uses this textile to playfully, even provocatively, explore the validity of national identities and the cultures that inform them. He discusses his perennial fascination with William Hogarth and Francisco Goya, and his admiration for contemporary artists as diverse as Cindy Sherman, David Hammons and Paul McCarthy, who he describes as “Hogarth x100”. He explains his love of opera—the total artwork—and contemporary dance. And he reflects on the consistent environmentalist strand in his work. Plus he gives insight into his studio life and answers our usual questions, including the ultimate: what is art for?Yinka Shonibare CBE RA: Free The Wind, The Spirit, and The Sun, Stephen Friedman Gallery, London, 6 October-11 November; Yinka Shonibare CBE: Ritual Ecstasy of the Modern, Cristea Roberts Gallery, London, 22 September-4 November; Shonibare’s public work Hibiscus Rising, commissioned by the David Oluwale Memorial Association for Aire Park, Leeds, as part of Leeds 2023, is unveiled on 25 November. Between April and September 2024, Shonibare will have a solo exhibition at the Serpentine Galleries, London. He will also participate in Nigeria’s Pavilion at the 60th International Venice Biennale from April 2024. Hosted on Acast. See acast.com/privacy for more information.

Analia Saban talks to Ben Luke about her influences—from writers to musicians and, of course, other artists—and the cultural experiences that have shaped her life and work. Saban, who was born in 1980 in Buenos Aires and now lives in Los Angeles, examines, unpacks and plays with the medium of painting. She explores its materiality, its iconography and its history, reflecting on the origin and hue of colour pigments and the properties of media, the weave of canvas, the nature of brushwork, the conventions of depiction, and more. Her approach is consistent with the strategies of conceptual art yet it is abundantly physical and visual. She discusses her decision to move her studies from film to art after an epiphanic visit to New York museums; her profound friendship with her tutor at the University of California, Los Angeles, John Baldessari, and how it affects the presence of humour in her work; the perfect balance in the music of Keith Jarrett; and how Julia Kristeva’s writings on abjection prompted some of the darker thoughts in her work. Plus, she gives insight into her life in the studio, and answers our usual questions, including the ultimate: what is art for?Analia Saban: Synthetic Self, Sprüth Magers, Los Angeles, and Tanya Bonakdar Gallery, Los Angeles, 15 September-28 October; Group exhibitions: Woven Histories: Textiles and Modern Abstraction, Los Angeles County Museum of Art (Lacma), 17 September–21 January 2024; Eternal Medium: Seeing the World in Stone, Lacma, until 11 February 2024; Chosen Memories: Contemporary Latin American Art from the Patricia Phelps de Cisneros Gift and Beyond, The Museum of Modern Art, New York, until 9 September. Hosted on Acast. See acast.com/privacy for more information.

Alvaro Barrington talks to Ben Luke about his influences—from writers to musicians and, of course, other artists—and the cultural experiences that have shaped his life and work. For Barrington—who was born in Caracas, Venezuela, in 1983, but grew up in Grenada and Brooklyn—painting is the bedrock of a practice that incorporates installation, sculpture and found objects, textiles, the written word and community events. He weaves together broad references, drawing on his personal and cultural background, and hugely diverse influences—particularly from art history, literature, political thought, and music—to create arresting and often exuberant constellations of imagery and materials. He discusses his early interest in the Akira manga, his admiration for artists as diverse as Louise Bourgeois, Jeff Koons and Johannes Vermeer, the significance of Audre Lorde’s essay Poetry is Not a Luxury, and why he feels the hip-hop legend Tupac is the most significant artist of the last 40 years. He gives insight into life in the studio, and reflects on the importance of his move to London from New York in the 2010s. Plus, he answers our usual questions, including the ultimate: what is art for?Alvaro’s work will be at the Notting Hill Carnival on 27 and 28 August. Grandma’s Land, Sadie Coles HQ, London, 2 September-21 October; They Got Time, Thaddaeus Ropac, Paris Pantin, 18 October-27 January 2024; Nicola Vassell, New York, November-December, dates to be confirmed; Tate Britain commission, Tate Britain, London, spring 2024. Alvaro discusses Vermeer at the Rijksmuseum, Amsterdam, on the The Week in Art’s Vermeer Special. Hosted on Acast. See acast.com/privacy for more information.

Mandy El-Sayegh talks to Ben Luke about her influences—from writers to film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. El-Sayegh, born in Selangor, Malaysia, in 1985 and now living in London, makes paintings, sculptures, installations, videos and performances that assemble disparate materials to explore the human body and mind within diverse social, cultural and political contexts. Moving freely and intuitively across these disciplines and media, she creates arresting correspondences between image and text, between the natural and the artificial, and between the senses and the intellect. She discusses growing up with a reproduction of Albrecht Dürer’s Christ on the Cross on the wall, the power of Paul Thek’s diverse work, her love of the South Korean artist Keunmin Lee’s paintings, the poetry of Theresa Hak Kyung Cha and the films of David Cronenberg. Plus, she gives insight into life in the studio and answers our usual questions, including the ultimate: “what is art for?”Mandy El-Sayegh, Interiors, Thaddaeus Ropac, London, 1-30 September; Mandy El-Sayegh: In-Session, Tichy Ocean Foundation, Zurich, until 30 November; the book The Makeshift Body: Mandy El-Sayegh, Black Dog Publishing, published in September, £29.95/$39.95 Hosted on Acast. See acast.com/privacy for more information.

In this first episode of a new series of A brush with…, Ben Luke talks to Larry Achiampong about his influences—from writers to film-makers, musicians and, of course, other artists—and the cultural experiences that have shaped his life and work. Achiampong was born in London in 1984 to parents from Ghana, and he explores his personal and communal heritage through media including film, sculpture, installation, sound and performance. He uses diverse visual languages, drawn from popular culture like gaming, comics and Hollywood movies, as well as video art and conceptualism, to explore the legacies of colonisation and entrenched inequalities in contemporary society relating to class, gender and race. He veers from documentary to speculative fiction, often within the same piece. Achiampong discusses the profound early influence of Adrian Piper’s art and the films of Spike Lee, the poetry of Claudia Rankine, how he draws on video games and comics as well as art, and his rejection of the term Afrofuturism. Plus, he gives insight into his life in the studio, and reflects on our usual questions, including the ultimate: what is art for?Larry Achiampong: Wayfinder, BALTIC, Gateshead, UK, until 29 October 2023; Larry Achiampong and David Blandy: Genetic Automata, Wellcome Collection, London, until 11 February 2024. Hosted on Acast. See acast.com/privacy for more information.