Books and Authors

"In 2010, I totally got wedded to Indian aesthetics. I decided to view art through the lens of the rasa theory. I went back to the Natya Shastra because that is where it all starts. When I look at art, I find a sense of immediacy, through emotion, through rasa. When you look at the work of Manjit Bawa or Swaminathan or Raza, our great modernists, why are they all still so relevant? Raza's way of looking at abstraction came from very Indic principles. From Raja Ravi Varma and Amrita Sher Gill to contemporary artists, there is an unbroken tradition. You see it even in our digital art. In India, the parallel trajectories of tradition, modernity and the contemporary are still continuing. We can't have a break with the past. Our traditions and roots are still present" - Alka Pande, author, '108 Portraits of Indian Modern and Contemporary Art' talks to Manjula Narayan on the Books & Authors podcast about being rooted in Indian aesthetics, new developments in Indian art, the role of the artist as a catalyst and a conscience keeper, museums as the new patrons and more

"The mytho-epic imagination is an integral part of the structure of our culture. The religious character of the mytho-epic imagination in the Indian subcontinent provides a shared collective unconscious," Manoj Kumar Jena, editor, 'Ways of Being Indian; Essays on Religion, Gender and Culture' talks to Manjula Narayan about the country's cultural diversity, death rituals, ways of mourning and the shift to public and shared mourning online, changes in matriliny among the Khasis, ideas of masculinity and the male sex worker, the African diaspora in India, and discrimination against queer individuals despite the recognition of other genders in ancient texts among other fascinating subjects that form the focus of this book.

"The history of tourism is intricately connected to colonialism. Travel writing is a direct descendent of colonial exploratory writing and even today, modern tourism has that DNA. Modern tourism, in its internal logic, has a colonial gaze. This idea of "discovering" other places is built into the idea of why we travel" - Shahnaz Habib, author, 'Airplane Mode; A Passive Aggressive History of Travel' talks to Manjula Narayan about everything from wanderlust as consumerism in another form, vacations and the history of work, and medieval Ethiopia to former colonisers sheltering their citizens from their own history of violence and plunder, and how travel is now about the Fear of Missing Out

"Stories leave a deep impact on how our thinking is shaped. These stories are challenging some very traditional ideas that still exist heavily in society. There is a power in terrible representations. Somehow, we have representations where the disabled woman is a burden to family, to society, and to her partner. As a teenager you think, "Oh, somebody will have to sacrifice a lot to fall in love with me". Then, the more you grow and learn about yourself, you're like, 'What are these ridiculous representations?' It's almost like how we do funny representations of aliens!" - Nidhi Ashok Goyal, editor, 'And They Lived...Ever After; Disabled Women Retell Fairy Tales' talks to Manjula Narayan about the discrimination and simultaneous ungendering that disabled women face, being infantalised, the fatigue of sensitisation, the neglect and isolation that are often everyday experiences, and the great power of stories to change how people think about themselves and others.

"Villages are complicated entities. There's always a power game. Now, money values have come in and villages are also changing. The lives between the village and the city are starting to merge. I don't know what that means for the country. Villages and cities are both equally important for us. Some kind of continuity is what the village offers. People who live in villages and don't want to move or change may have something to tell us in the long run" - Mamang Dai, author, 'In Search of the Indian Village', talks to Manjula Narayan about the powerful stories of OV Vijayan and Mahashweta Devi, the writings of Gandhi, Nehru and Ambedkar on rural settlements, and the place of the village in the Indian imagination on the Books & Authors podcast.

"While we must read histories produced by historians who have different perspectives on the past, it is very important not to get trapped in any particular ideological framework. For me, it is important to move beyond them" - Upinder Singh, author, 'A History of Ancient and Early Medieval India', talks to Manjula Narayan on the Books & Authors podcast on everything from the implausibility of the Aryan invasion theory and the place of forests and their inhabitants in the political history of ancient India to the Harappan script, war elephants, the faulty periodization of Indian history and more.

"Strangers matter online. We tend to put a lot of weight on reviews. But it is difficult to tell which ones are fake and which are not. Computer scientists are still working on it. But they have figured out certain characteristics of fake reviews – like the use of lots of exclamation marks and quotation marks" - Abhishek Borah, author, Mine Your Language, talks to Manjula Narayan about the influence of language on business, how to tell if an individual is a potential loan defaulter just from the words he uses, the communication patterns of charismatic leaders, how corporates should deal with social media firestorms, and the surprising impact of expletives in online reviews, among other interesting things!

I'm not an expert but I am a connoisseur and most of the carpets in this book are part of my collection. Carpets harbour a lot of stories but we seldom read about them because books on carpets usually focus on things like the knots used and how they were made. My idea was to keep the stories" - Jon Westborg, author, 'Of Carpets and Carpetwallahs' talks to Manjula Narayan about talims and carpet designs, the history of carpet weaving in the subcontinent, which, apparently, stretches back to 2C BCE, jail carpets in the colonial period, the carpet of a Norwegian who served as a policeman in Belgaum in colonial India, and the genius Kashmiri carpetwallah, the late Sayeed Ali, who could tell the age and province of origin just by looking at a Persian carpet

"Every culture's sexual values get imbued into all parts of their thinking, not just into how they think about the bedroom. Under patriarchy, mothers are given this special role of restricting their daughters as sexuality is tied up with the sense of social pride or izzat – the mother's value as a mother, within the family, is partly judged on her daughter's gender performance. I don't blame mothers for doing this because, in their minds, their sense of identity is dependent on their daughters' behaviour. So they groom their daughters accordingly. There is also envy between women of different generations." -Amrita Narayanan, psychoanalyst and author, 'Women's Sexuality and Modern India; In a Rapture of Distress' talks to Manjula Narayan about rejecting victimhood, the universal nature of women's sexual oppression, the difficulty in understanding different sexual tastes, endurance as a virtue, and identifying with myths, among other things

"AI doesn't create; it reproduces. AI doesn't know what is good or bad; even in art, it doesn't know. People want to know whether we'll reach a level where AI is as smart as we are. The kids are always asking me that. We won't reach that level the way we 're going because the intuition is just not there" - Appupen, co-author of the graphic novel, 'Dream Machine; AI and the REAL World' talks to Manjula Narayan about collaborating on this book with French scientist and CEO of an AI start-up, Laurent Daudet, AI's huge energy needs, how, since all the big tech is owned by corporates instead of colleges, labs or government set-ups, the focus is just about making profit and not scientific advancement, and how vast quantities of our information is going towards training AI.

Crime fiction seems to have a steady presence because of the way in which it is able to address contemporary issues of law and order relating also to the absence of justice, which is a key problem we all face. The attempt is to make amends, sometimes even outside the system, and to deliver justice. That's why, perhaps, the figure of the detective continues to fascinate" - Tarun K Saint, editor, 'The Hachette Book of Indian Detective Fiction Vols 1 & 2' talks to Manjula Narayan about curating anthologies, the emergence of detective fiction informed by feminist consciousness, how writers from the Indian subcontinent contextualise the methods of the classic whodunit and take it beyond the formulaic.

"The thrill of the hunt is what fuels all collecting probably and it's certainly so for book collecting. But here the interest is bibliographical so there's a scholarly component to it as well. It's a very thrilling experience to see that you are a part of a long tradition of book collecting and of a tradition of transactions between dealers and collectors that's been going on for three or four centuries." - Pradeep Sebastian, author, An Inky Parade; Tales for Bibliophiles, talks to Manjula Narayan about his passion for collecting antiquarian books, the passions that drive the international trade, and the great collectors and their obsessions

Like the pizza, momos are traditional, ethnic, and are loved worldwide" - Rohini Rana, author, 'The Nepal Cookbook; 108 Regional Recipes', talks to Manjula Narayan about the magic of eating with your fingers, the humble potato, magical momos in their many avatars, the flavours of fermentation and smoking, and the subtility and great range of Nepal's cuisine.

"Dr Salim Ali told me, if you're not a scientist, don't show off your secondhand scientific knowledge. Just write simply and share that. So that's what I've done" - Bulbul Sharma, author, 'Sunbirds in the Morning, Grey Hornbills at Dusk' talks to Manjula Narayan about the variety of birds and trees and the dramatic change of the seasons in the capital city.

"I've heard its changed but when I was first in Tibetan regions, it was illegal to have a photo of the Dalai Lama. There's a lot of propaganda against the Dalai Lama and other lamas in China and I've actually heard Tibetan people there parroting that propaganda. There's also tremendous ecological damage through mining, the building of large dams and other forms of destructive resource extraction. It's not happening only in Tibet. I am trying to communicate a template of what we seem to be witnessing all across the world. I did feel at times that I was physically being pummeled by what I was observing" - Scott Ezell, author, 'Journey to the End of the Empire; In China Along the Edge of Tibet' talks to Manjula Narayan about travelling through Tibet, the vast changes taking place there, the world's move towards uniformity and extreme ecological degradation in the Anthropocene and how we are all implicated.

"The community of corpse burners or Doms take pride in their ability to give moksh but it's also a way of justifying their place in a society that otherwise shuns them, humiliates them and treats them as untouchables. They believe they have religious capital. But at the end of the day, there are no privileged caste people who want to do this job. That's why the Doms are continuing to do this job and that's why they are not able to break through the caste barrier" - Radhika Iyengar, author, Fire on the Ganges talks to Manjula Narayan about her book that documents the customs, harrowing work and lives of the keepers of the sacred fire, the Doms of Varanasi

I keep thinking of all the other writers who also have these sorts of protagonists. The cops of Karen Slaughter, Ian Rankin and Peter James are not exactly happy guys who are at peace with the world; their relationships are in shambles; they are eccentric. It's probably like taking the mad genius idea and remoulding it to fit the flawed cop. I know this character, Borei Gowda, so well; I know what he can do and what he can't do. His own flaws allow him to see the world with a certain cynicism. But then every cynic is maybe also a naive idealist. In many ways, Bangalore and Gowda are synonymous with each other" - Anita Nair, author, Hot Stage, talks to Manjula Narayan about writing a police procedural series, how personal agendas often drive even political crimes, and creating believable characters with familiar tics and hypocrisies

"Poetry is not instant coffee; that is undrinkable. What is slow brewed coffee or a tea ceremony? Everything is slow, which means you can appreciate the nuances of the sounds, the cadence of the language, the content of the poems. The good young poets and the good older poets are not very dissimilar. That's because the focus of these poets is grounded on the same things and measured on the same framework: originality of thought, width of creativity, good grammar and a cogent argument. These are the elements that make good writing." - Sudeep Sen, editor, 'Converse; Contemporary English Poetry by Indians' talks to Manjula Narayan about writing in English, poetry as a tough space, attempting to build a community of poets, and the effort that goes into putting together a good anthology.

"Within Rajasthan's Raika culture, camels are raised in a system that's cruelty free - the calves are not separated from their mothers, camels walk around and choose their own diets and have a close relationship with humans. It's an alternative model of livestock and food production that has great value. The Raika demonstrate a way of keeping animals that's in tune with the environment and has high animal welfare standards. It should be a model for the rest of the world. Slowly, we are getting to the stage where people are recognising this. Modern India's thinking about livestock needs to be decolonised because India's traditional livestock keeping systems are a treasure. There's enormous heritage value in them and this intangible heritage also creates wealth and has a lot of commercial potential. What's missing is an appreciation of the value of this heritage. I don't regret that I've been here for the last 30 years." - Ilse Kohler-Rollefson, author, Camel Karma talks to Manjula Narayan about her work with the camel herders of Rajasthan, the great health benefits of milk from free-range camels, and why sustainable methods of livestock farming make more sense.

"Nehru and Ambedkar represented two very different visions of the way Buddhism could be imagined. Buddhism is a full-fledged revolution for Ambedkar and Nehru's government was not comfortable with that sort of vision of Buddhism. [Similarly] there is a fracture between the Ambedkarite vision of Buddhism and SN Goenka's vision, in which you can be a Hindu or Christian and still practise Vipassana. It unfolds in a wider ecumenical, secularised idea of what a modern India could be like, and I think those two trajectories are really difficult to reconcile. In its totality, what I really wanted to do was paint a picture of all walks of Buddhist life -- the lives of labourers who were inspired to convert to Buddhism, of intellectuals, of both Sanatan Hindus, who had a certain vision of Buddhism, as well as liberal, more secular-minded Hindus, of progressives, Leftists and Right Wing figures... I wanted to understand the whole composite picture of what Buddhism looked like during this broader period of time."